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Aistear Iniscealtra

The Aistear Iniscealtra project represents the vision of a community and their efforts to retain a green area in the village for themselves, visitors and future generations. It was officially opened on the 21st June 2000; the completion of the project closed a chapter on an area of ground that had been a concern for fifteen years. The fear was that the rectory field would become a site for housing development, and that the last green area in the village would be lost.
The Aistear Iniscealtra is a 4.5acre Community Park, situated in the centre of the village between the main street and the harbour. Pedestrian access has been developed from harbour to village via the gravel path. Over five hundred trees and shrubs have been planted along this walk to ensure the village is kept green and that the beauty of nature is never far away.
The Main Entrance to the Aistear is from the village. This entrance is by way of a beautifully arched
gateway, the shape of which frames the island of Inniscealtra (or Holy Island as it is known locally).
The keystone of this arch and the building itself is dedicated to the memory of Paddy Bugler, a member
of Clare County Council and local Politician, who was responsible for helping to make Mountshannon the
place it is today. The arch is a mark of respect for a man who gave so much to this community without
ever asking for anything in return.
Inside and to the left of the Main Entrance Gate is a play area for children. As one moves forward along
the pathway one encounters the Maze, which is the main feature of the Aistear. The Maze is a pathway or
pilgrimage through time, measured by the history of spirituality in Ireland. There are seven distinct
periods or time spans during the journey depicting the spiritual evolutionary process. The project is
based on the concept of spirituality in Ireland from prehistoric times through to the modern era, an
aspect of our culture that deserves to be celebrated and acknowledged.
An indoor interpretation of this spirituality would be inappropriate as Irish Spirituality was always rooted in the world of nature and landscape. Spirituality is something that needs to be experienced as well as thought about, felt as well as known, understood in the heart as well as in the mind. In order to ensure this, a place of mystery and contemplation was required. It was decided that this should be largely in an open-air setting, with hidden pathways and quiet contemplative corners that give a sense of the transcendent.
To accomplish this it was decided to construct a maze incorporating timber, stone and foliage that would depict different belief systems of the past.
Mountshannon Community Council , in conjunction with archaeologists, identified seven periods that mark the evolution of spirituality. These periods are reflected in the seven spaces within the maze, displaying contemporary relics and artefacts, which draw together these beliefs. The result is an engaging and informative exploration of Irish Spirituality over 9,000 years.
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The seven points are:
Hunter-Gatherer Societies, c6000BC:
Where communities sustained themselves through a combination of hunting, fishing and gathering. These communities were involved in a round of seasonal journeys moving from one natural source to another.
The Neolithic Period, c4000-2500BC:
This period depicts two major changes: the adoption of agriculture and permanent settlement in one area. Ritual burial was a feature of this settlement and was marked by Neolithic art.
The Bronze Age, c 2500-700Bc:
During this period there was an increasing focus on the deposition of artefacts in wet places. Objects of wood, gold, bone, bronze and amber were placed individually or in hoards at places of spiritual importance.
The Iron Age, c700BC-450AD:
Ritual deposition of artefacts is again a feature of this period. Symbolism and carving on stone and wood provide a focus for spiritual druidic beliefs.
The Arrival of Christianity, 450-1100AD:
Belief systems were greatly transformed by the coming of Christianity in the fifth century. New symbols and rituals of worship were introduced and spread rapidly throughout Ireland. The dominant monastic system chose remote places, such as island and mountain sites, which symbolise the spirituality of personal commitment to God and to a life of service and prayer.
The Medieval Period, c1100-1600AD:
The growth of popular pilgrimage is a feature of the later medieval period and Holy Island was associated with this. Greater pilgrimages were made to places such as Santiago de Compostela in Spain. Symbols and emblems were associated with each centre and were collected by the pilgrim as proof of their pilgrimage.
The Holy Well, 1700-2000AD:
Popular devotion and personal spirituality at local wells are a part of a tradition stretching back to the earliest societies in Ireland. Holy Wells were often associated with a special devotion to a local saint or the Blessed Virgin and frequently were associated with cures for certain ailments. A small Marian Shrine will represent this period, in the maze.
The Centre:
The centre of the Maze contains a space, which is seen as a culmination of the pilgrimage, a resting place or contemplative space. The principle of pilgrimage and spirituality is after all an internal personal experience/journey, rather than one that is imposed.
The Aistear also includes an outdoor exhibition area in a sunken courtyard with an amphitheatre type seating area, landscaped site with picnic and recreation area, direct pedestrian link between the shores of Lough Derg and the village of Mountshannon, children’s play area, administrative office and service area.

Mountshannon Fair Day in the Aistear
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e-mail us at: info@mountshannon.com
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